Saturday, May 12, 2018

Two books: The Elegance of the Hedgehog ; Mother Tongue

Eastside Road, May 12, 2018—

Muriel Barbery : The Elegance of the Hedgehog
tr. from the French by Alison Anderson
New York : Europa Editions, 2008
isbn 978-1-933372-60-0
Tania Romanov : Mother Tongue
Palo Alto : Travelers’ Tales, 2018
isbn 978-1-509521-27-1
TWO VERY DIFFERENT BOOKS, a novel and a travel memoir, both full of insights into the human condition, individually and societally. I do think it important to read such books ; it enlarges our view of that condition, sharpening our awareness and sensitivity to the plight of others and thus deepening our understanding of the successes and failures common to us all.

Not everyone likes The Elegance of the Hedgehog. For many tastes it is, I suppose, too French, centered on life in an upscale six-storey Paris condominium, and too “intellectual,” with its (necessary) references to Marx, Husserl, Tolstoy, Mozart. But one reason it should be read by middlebrow American readers is its reminder that more literate societies are aware of such cultural identities: this is a theme of the novel.

It concerns one Renée Michel, a fortyish, plain, short, quite private widow who has worked as concierge in that condominium most of her life. There: she’s a concierge ; how many American readers will be comfortable with that? A sort of European version of a New York “super,” she sweeps the lobby, polishes the brass buttons of the elevator, receives deliveries, and keeps track of the comings and goings of visitors. To most of the residents she is invisible and inconsequential ; any meaningful private life she may have — let alone interesting ! — is unthinkable.

Except, in the course of the novel, Paloma, one of the several children in the building, a bright, observant, self-assured twelve-year-old who, though a girl, reminds me of Holden Caulfield for her uncanny identification of everything phony in the complacent society surrounding her: “ ‘Life has meaning and we grown-ups know what it is’ is the universal lie that everyone is supposed to believe.”

The men heading these families — a food critic who must have modeled for the animated film Ratatouille, a government minister, others presumably independently wealthy — are mostly absent from the narrative. Their wives are intent on shopping for identifiers of their social position and, to an extent, raising children who will take their place on this empty social staircase. Except for Paloma, whose first-person narrative alternates with the concierge’s in the elegant, effective structural balance of this novels, finally of course converging in a literal deus ex machina ending that has disappointed many readers but seems to me perfectly viable, both artistically and logically.

The book recalls others: Georges Perec’s W, or the Meaning of Childhood for its structure ; Tomasi di Lampedusa’s The Leopard for its moving death scene. It is often funny as well as sardonic and, think I, pointedly accurate in its view of intellectually empty, culturally joyless contemporary society. And the characters are memorable.


Mother Tongue is, as I’ve said, quite another matter — artless rather than polished, straightforward rather than complex, descriptive rather than suggestive. The author, who I hasten to say has been an acquaintance for a number of years, was born in Serbia in 1949 to an White Russian (Ukraine) father and a Croatian mother, and spent her early childhood in a refugee camp in Trieste; the family finally reached the United States in 1953, settling in San Francisco. (I met her in Healdsburg, where she ultimately retired with her husband.)

The book is a record of her parents’ and (maternal) grandparents’ generations in what was then Yugoslavia, from the years just before World War II, when Mussolini’s ambitions reattached much of Slovenia and Croatia to Italy, through the formation and eventual crumbling of the Yugoslav state, down to the Balkan wars of the 1990s.

The result is an absorbing, memorable book full of attractive and sympathetic characters and non-judgmental political insights. Romanov begins with an account, humorous and evocative, of a trip she took with her husband and her aging mother — recovering from her husband’s recent death — to Istria, where they tried to find the family house and surviving cousins. From there the book flashes back to the grandparents’ time, when more-or-less secure and independent village life in such backwaters fell victim to the post-World-War-I realignment of the old Austro-Hungary.

Much of 20th-century history is the search for a new kind of security in the wake of destroyed imperialisms, and the case of the Balkans is particularly poignant. Settlers brought in by Italy displaced workers and farmers who’d been in Istria for centuries (though the grandfather proudly maintained his descent from immigrants from Montenegro, four hundred years earlier). For a time Tito’s benevolent dictatorship seemed able to hold society together, but in uncertain times, caught between the Soviet and American empires east and west, tribal assertiveness overcame any sense of community. Where once Christians and Moslems, Ukrainians, Serbs, Kosovars, Croatians, Montenegrins and Slovenians intermarried and lived in peace, inevitably the decline of social structures, weakened by interference from outside and exacerbated by power-hungry individuals within, led to violent conflict.

All that social history lies well below and behind the surface of Mother Tongue : to the credit of the author, I think, who intends to present simply the immediate human individual view of these circumstances, the excitement of transition, the triumph of survival and — in the case of her parents — transplanting to a promising new society.

The family members Romanov found in her journeys, with and without her mother, are engaging and sympathetic, sketched with a fond and expressive pen. The history is sad, inevitable, but ultimately, for the lucky, survivable. The book is warm and thoughtful.

Thursday, May 03, 2018

How big a frog? how small a pond?

Eastside Road, May 3, 2018—
Fame or sanity

ah, old pond
frog leaping into
water noise

THAT'S BASHŌ*, of course; I'm thinking about it in connection with a friend who reaches out yet again, anguishing over public neglect of his work. He is a painter and a good one. We have known him for years; several of his paintings are on our walls.

For a time he was in the San Francisco Bay Area, to my mind a significant locus of painting (as of litereature, of music, of cuisine, of so much) — an area as rich with history and creative energy as any Paris, Vienna, London, or New York. Already then uncomfortable, I suspect, with his view of his place in such a center he ultimately settled in Santa Fe, ironically itself a smaller version of the same kind of cultural and artistic focus.

Here’s the problem: how does an artist (a composer, a writer, a painter) live and work with any degree of contentment in a global society addicted to fame? Why, my friend asks, does the art community — meaning the galleries, the museums, the critics — celebrate garbage instead of the true and faithful work he is doing?

By “garbage” — my shorthand, not my friend’s — he means gimmicks, the trendy, the wannabe intellectual. Doggy art: Giant topiary poodles; photographs of Weimaraners. And so on.

I tell him I think art is always local. By that I mean the artist responds to his life experiences, with the means and techniques he has learned. So the results of his work — his paintings, poems, musical compositions — are best given to his own community. Forget the international market; let it go to its own devil. I'm not sure it's better to be a big frog in a small pond than a small frog in a big pond, but only because I think it's best to be an appropriately sized frog in one's own local pond.

Think of the exceptions as accidents. Rauschenberg, Thiebaud, Philip Glass, writers whose names I won’t think of because I rarely read current work — they are lucky beneficiaries of an essentially unjust system. Envy their wealth at the expense of your own contentment.

Of course in a just society one must make a living. In my youth I was impressed by the composer Charles Ives, who early decided not to pursue a career in music, so that he’d be free to write his kind of music, not music that would satisfy a paying public. Make a living in a related field, if you like — I myself chose journalistic criticism and a little bit of teaching. Or in a totally unrelated field.

The danger is that you will be considered a hobbyist or a dilettante. The greater danger is that your work will turn inward, lacking the feedback and commentary and coexistence with the work of others that enables it to stretch and grow.

Like so much else of the social sphere, art — and works of art, and the artists who make them — has thrived or not within successive forms of societal structure. The largesse of wealthy individuals, the support of social institutions, the whims of monarchs — and since the rise of capitalism the vagaries of the commercial market.

Recognize this, and make a living, and do your work. (And mind your business, my grandfather would have added.)

And don’t, I told my friend, don’t subscribe to the art magazines. Don’t read about the latest trends, the latest superstar; it’ll only make you resentful.

All that said, there is the question of marketing, even within your own community. You can buy my own books by clicking here. Be careful about the shipping fees!

*My translation, in 3-5-3, replacing the original 5-7-5

Wednesday, April 25, 2018

Performing Music of the Grand Siècle

Eastside Road, April 25, 2018—
Performing Music of the Grand Siècle

Douglas Leedy

Continuing an occasional upload here of miscellaneous writings, mostly on musical subjects, by my friend the late Douglas Leedy, I post here a short review he wrote of a book on the performance of French Baroque music.
—Charles Shere
Performers devoted to Baroque music usually find the most difficult style to capturer is the French. With more and more first-rate recorded performances of early music available, it becomes easier to study different musical accents, including the French, by ear. One of the real revelations of musical style, and a very recent one, has come through excellent new recordings of large works by Lully and Charpentier, the two most important composers of the grand siècle or “great age,” the reign (1661-1715) of Louis XIV, an era that was graced also with music by d’Anglebert, Corbetta, Chamonnières, Louis and François Couperin, Visée and Marais, among others. the musical style of this period, important enough in itself, has special significance because of its influence on music outside France from Purcell to Bach and beyond into the classical style.

A remarkable new book that providers almost everything you need to know about the elusive, elegant grand siècle style is Betty Bang Mather’s Dance Rhythms of the French Baroque, modestly subtitled “A Handbook for Performance” (Indiana University Press, 1987; $37.50). The title of the book is a bit misleading; it is more for singers and instrumentalists than for dancers. But by presenting grand siècle music from the point of view of the dance (which was inseparable, in France, at least, from almost all secular music of the era), while at the same time making the connection to verse rhythm and poetic rhetoric, Mrs. Mather gives us important and truly indispensable insights into the music. As she says in her preface, “Our chief goal is to help modern performers give life and soul to French Baroque dance music through understanding why French dancing masters, librettists, composers, dancers, singers,, and instrumentalists created and articulated music as they did.”

Beginning with a lucid discussion of those two great opposites, Reason and the Passions, which grand siècle musical rhetoric unites, Mrs. Mather devotes chapters in turn to the subject of guitar strumming patterns, poetic rhythm, rhetorical proportions (what we would call “form”), tempo and meter, text pronunciation, and bowing and articulation on different instruments. Dance steps (and the progression of larger dance units, similar to the musical phrase or period) are carefully described and explained, beginning with the simpler Renaissance steps that led to the dance types of the grand siècle. Mrs. Mather is a specialist in Baroque woodwinds, and her mastery of the French style is evident in her sure-handed synthesis of its components.

It is as difficult to describe a dance-step in words as to describe how to play a musical instrument. The author does an admirable job, including also a brief instruction on interpreting the visually elegant 18th-century dance notations of Feuillet. Most musicians with a burning desire to try the steps — and the physical movements of the dance convey an unexpected wealth of insights and clues for musical performance! — will want an expert to show them the basics.

There may be as few frustrations for users of this book: Some of the author’s explanations fall short, some of the terminology confusing or cumbersome (“arsic-thetic,” for example), the subject of “affect” seems slighted, and some important terms (e.g., “break,” “petite reprise,” “mensural proportion”) are not defined clearly and are not to be found in the index. A glossary of terms would be very helpful.

Yet it would be hard to name a single volume with so much information on this subject: One of its useful features is that it summarizes recent research in a number of related areas, for example, on the controversy over the rhythmic interpretation of ornaments. The last third of the book takes up in detail 15 dance types from allemande, through folies and menuet, to saraband, giving for each one the tempo, dance steps, typical guitar rhythms and bowing patterns among other information. To get the most out of this part of the book, the previous chapters, cumulative in effect, need to pretty well understood. The reader especially can’t afford to skim over the presentation of the rhythmic patterns derived from Greek poetic meter. Those were considered by musicians of the time to be the rhythmic basis of dance music; for us today they provide some surprisingly valuable information for performers — it can make a difference, for example, in triple meter whether the figure dotted quarter-eighth-quarter* is interpreted as a “divided trochee” or as a “ternary dactyl.”

The book abounds in musical illustrations, both instrumental and vocal, and at its close Mrs. Mather appends six complete “dance songs,” mostly by Lully, which in effect summarize her study. This is an essential — and enjoyable — book for any performer or devotee of Baroque music.

Screen Shot 2018 04 18 at 4 07 04 PM

Saturday, April 21, 2018

Epithalamion

Portland, Oregon, April 21, 2018—
Today, a bright spring day here, is my youngest granddaughter's wedding day.

Edmund Spenser wrote his Epithalamion to celebrate his wedding, on June 21, 1594, to Elizabeth Boyle. In twenty-four stanzas he describes the entire wedding day, beginning while it is still dark and he anxiously waits for his bride to awake, continuing through the actual ceremony, and ending with the hope that “the sweet pleasures of theyr loves delight… may raise a large posterity, Which from the earth, which they may long possesse, With lasting happinesse” may finally rise to heaven.

The poem is long, complex, and intricate, like marriage itself, with reference to both Greek mythology and Christian symbol. It has a complex pattern of rhyme and meter; it numbers 365 lines, for example, one for each day of the year.

Spenser’s language is early modern English, which sounds quite different from our English, more French, and without silent vowels. I have kept the original rhyme and meter as much as possible while slightly adapting the original meaning to this special day, “forever holy” to many of us.

Stanza 14, from Epithalamion

Now al is done; bring home the bride againe,
Bring home the triumph of our victory,
Bring home with you the glory of her gaine,
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis.
Make feast therefore now all this live long day,
This day for ever to me holy is,
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And Hymen also crowne with wreathes of vine,
And let the Graces daunce unto the rest;
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shal answer and theyr eccho ring.

my adaptation:

It’s done: you’re married, Framza, with a single name,
And soon be on your way to your own home —
Fly home in glory, happier than you came.
Where doesn’t matter: Portland, Venice, Rome —
No one has seen a day more joyful than this one,
No matter how much favor he’s been shown.
Let’s party on, the rest of this whole day!
This day will always be holy to you—
Pour out the wine! No measure, no delay,
No half-full glasses: fill them to the brim
Pour out for her and him.
Sprinkle wine on the door-posts and the walls;
Let them get drunk and happy just like us!
And crown the jolly god of wine, Bacchus,
Vine leaves for Hymen, for the god of marriage calls.
Let the Three Graces dance among the rest,
For they can do it best,
While all the maidens sing their wedding song
And all of Nature answers back the whole day long.


—for the wedding of Francesca and Hamza, April 21, 2018

Wednesday, March 28, 2018

Three years since Leedy left

Bhishma at the harpsichord  A Basart
Eastside Road, March 28, 2018—

IT IS SOME TIME since I have posted, and longer, much longer, since I have posted about my late friend the composer and scholar Douglas Leedy/Bhishma Xenotechnites. This is the third anniversary of his death, which I wrote about at the time.

Flawed, no doubt, as are we all: but a gentleman and a scholar, and a noble man. He lived alone, almost a recluse at the end of his life, though when we met, in the middle 1960s, he was friendly and gregarious, a quick wit and a pleasure in groups.

He played French horn, and harpsichord (as you see), and various Indian instruments, and harp, and recorders, and mbira, to my personal knowledge. He sang with a quiet, rather intense voice, very melodic.

He was a marvelously gifted mimic who could jump from Groucho Marx's voice to Bernie Sanders or Janet Yellen or Pierre Boulez or an Indian railway conductor at the snap of a finger. He read Greek, Latin, Italian, French, German, Polish, and English (and had little patience at my linguistic laziness but was always ready to help).

Enormously well read, opinionated, respectful, credit where due, no suffering fools.

Fastidious at the table, in the kitchen, with his pencil.

When a very dear friend dies it's my weakness that I can hardly bear to confront his figurative remains. (I have recordings of interviews between my mother and her father that I still can't bear to listen to.) But for too long I've been sitting on various writings he sent me over the years, at first typed, then beautifully hand-written when his wasting disease made typing impossible.)

I hesitate to announce a project, and make no real promises: but I thought I'd commemorate this sad anniversary with the first in perhaps a series of monthly or bimonthly uploads of these essays. I do this in some humility, knowing he'd have reservations about their typographical appearance, and would undoubtedly have afterthoughts about the content itself.

Many of these writings are in fact drafts, and there are marginal pencilled annotations I can't always make out. Then there's the frequent problem of fonts — Greek, mathematical, musical. In the present case I've simply reproduced his own musical examples rather than set them in type.

Bhishma did not favor the idea of intellectual property; he was a most generous scholar. I hope no one will misrepresent his work, his thought, his ideas; but I feel very strongly that they deserve to be saved and shared.

Almost at random, I begin this trajectory with his fascinating contemplation on the musical interval of the fourth:

THE POWER OF 4


You can download the essay as a pdf
You can download the essay as an e-book

Let me know if you find egregious errors, or if you have comments to share.

Thursday, February 15, 2018

Steak and potatoes

ST. VALENTINE has come and gone, bringing Ash Wednesday with him — a curious and perhaps ominous conjunction that I don't recall ever experiencing before. But perhaps it means nothing.

Dinner last night was superb: Cook found a fine thick rib-eye at the local meat counter, and prepared it inspired by a recent NY Time recipe by David Tanis involving salt and pepper, garlic and rosemary. The steak sweats in those flavorings half an hour or so, and is then cooked on one side in a very hot skillet, then turned and finished in the oven.

Potatoes as she often cooks them, in butter, with salt, pepper, garlic, and chopped parsley.

We did not have salad: instead, my favorite green leafy (well, one of them): Swiss chard.

     🍷Dolcetto, Pecchenino "San Luigi" (Dogliani), 2016: ottimo, as the Italians say, simply the best.

Best of all, there was enough left of this feast (except for the chard) to have exactly the same meal tonight!

RESTAURANTS VISITED, with information and rating: 2016      2015     2017

Tuesday, February 13, 2018

’Pataphysical Mechanisms

Charlotte Posenenske: Series D Square Tubes
Photo: Johnna Arnold
Mechanisms
on view at The Wattis Institute
through Feb. 24, 2018
Eastside Road, February 13, 2018—
MUCH CAN BE SAID — or written — about the show closing soon at the Wattis Institute, which, in the words of its curator Anthony Huberman,
test[s] existing systems with inefficient mechanisms, impossible tools, and elaborate protocols that misalign outputs from their inputs.

A precursor of the show was Pontus Hultén's memorable (and Walter Benjamin-haunted) The Machine at the End of the Mechanical Age, which the lamented Henry Hopkins brought to the old San Francisco Museum of Art fifty years ago. That show, though, pondered machines, while this one ponders mechanism: the workings of machinery, whether physical machinery of substance or metaphorical machinery of concept.

(Mechanism:machine :: mind:brain)

Another ghost haunting the Wattis Instituter: Marcel Duchamp. At every turn. On entering, Charlotte Posenenske's marvelous make-to-order sculptures assembled by gallery staff, from industrial ductwork, to Posenenske's instructions. They immediately recall Duchamp's Pulled at Four Pins and Malic Molds, which I believe were inspired by Duchamp's amused liking for sheet metal installations of various kinds, particularly rooftop installations.

(Of course I'm influenced by personal biography: my father was a sheet metal worker; I grew up smelling muriatic acid and solder and contemplating, fascinated, the emergence of three-dimensional forms from two-dimensional sheets of tinplate.)

Pushing the mind-body metaphor, Posenenske's duct-sculptured is inescapably figurative. The pathetic fallacy of the Industrial Age is the equivalence of mankind and machine. Fallacy has always its humorous side, the humor of absurd inevitability; Posenenske's work is the perfect introduction to the show.

Danh Vo: Twenty- two Traps
Photo: Johnna Arnold
Further into the Wattis galleries you stumble into a sculptural installation of iron spring traps, most of them likely from the 19th century — traps whose intended prey ranged from rats to bears. Duchamp's Trébuchet comes to mind: a strip of oak flooring with four ordinary coat-hooks attached to it, to be screwed down the floor to trap the unwary. One concept of conceptual art is its forcing of the viewer's mind to ponder — that word again — the continually expanding ramifications of the ideas implicit in the seen work, and rarely has "work" been a more appropriate word for it.

Has Mechanisms trapped you yet? Then perhaps it's time to consider the beautiful, pristine, contemplative, dedicated and disciplined work of the late Jay De Feo: a series of her inimitable mixed-media drawings on one wall, an installation of a grid of Xerox manipulations on another. In general De Feo worked from a real and ordinary object (a familiar readymade?), utterly divorcing it from its usual context, considering it as a three-dimensional thing valuable, for the moment, for her, as a bearer of form, defined by the curves and sheen of its surface, and above all a challenge (always successfully met) to the expressive ability of her hand and arm.

You see this in the mixed-media drawings, of course, whose beauty and truth led me to this installation in the first place; but also in the wonderful Xerox manipulations which, again, reduce three dimensions to two, another challenge to the mind's comprehension of what the eye sees.

Louise Lawler: Formica
(adjusted to fit, distorted for the times,
slippery slope 1)

Photo: Johnna Arnold
Now we're ready for Louise Lawler, who prints her photographs specifically for the site displaying them. Formica (adjusted to fit, distorted for the times, slippery slope 1) is perhaps an extreme example of this: normally she stretches her photograph in one dimension or the other in order to make it fit the dimensions of the exhibition space; in this case she also distorts it, partly to mimic the curvature of the roof above, partly (no doubt) to refer to the distorting manifolds of the intellectual subject of the exhibition. And, the artist specifies, to reflect the distortion of the res publica since the most recent presidential election.

(It should be noted that the subjects of Lawler's photographs are themselves works of art, photographed as they are installed in galleries, that their display in other settings will be a kind of transplanting, thus a function within a cultural and societal mechanism.)

Another side of De Feo's example is explored in the elegant small sculptures of Zarouhie Abdalian, who chooses small metal hand tools, refines and nickel-plates them, and then assembles them into compositions without in any way attaching them to one another. You're forgiven for recalling a chance encounter of a sewing machine and an umbrella on an operating table. If you bump the sculpture stand (please don't) the assemblage is likely to fall apart and gallery staff will have to reassemble it (recalling their assembly, though with bolts and nuts, of the sections of Posenenske's ductwork). Another trap.

There seem to be endless discoveries in this installation. One more: Aaron Flint Jamison's Greaser, a slab of purpleheart (hardwood) formed of invisibly joined pieces, nearly twelve feet tall and perhaps half an inch thick, with a machine attached to its midsection causing it to vibrate nervously to a resonant frequency. The elegance of anxiety, or of excitation.

Mechanisms is accompanied by a catalog whose abstraction and intricacy requires more concentrated attention than I have had time to give until now; I hope to remedy this. There is also an extremely helpful guide to the exhibition with floor plans and detailed descriptions. The entire affair — exhibition, concept, catalog, individual works — can be exhausting, invigorating, meaningful, or overwhelming, depending on your mood and state of mind. So are we ever victims of our surroundings.

CCA Wattis Institute for Contemporary Arts, 360 Kansas Street, San Francisco; (415) 355-9670

Monday, February 12, 2018

Ideal geometry

l-r: East-West (diptych), 48 × 88 in, 1968; Sunstrut, 108 × 48 in, 1981; San Francisco Spring (Sweet Rain), 108 × 114 in, 1974
As installed in the Brian Gross Gallery, San Francisco, January 2018

Eastside Road, February 12, 2017—
Paintings by Leo Valledor
Brian Gross Gallery,
   San Francisco
through Feb. 24 2018
AMONG THE HEROS, as I see them, the truest of the great painters of the San Francisco Bay Area in the great years of the second half of the last century, none produced purer work than Leo Valledor (1936–1989). Essentially self-taught, as I understand it, he exhibited early, at 19, in the pathbreaking Six Gallery in San Francisco.

He left town in 1961 to establish a career in New York City, where he joined five other California artists — including the sculptors Mark di Suvero and Peter Forakis, also emigrés from the Bay Area — in the founding of the legendary Park Place, where a new, formalist art emerged to succeed postwar Abstract Expressionism.

Perhaps Park Place was inspired by the Six Gallery; certainly in must have represented the breathing of new energy into the New York scene. There are various uses of geometry, however, and Valledor’s painting has always suggested the purity and idealism of geometry as a conceptual meditation on proportion, where other artists seem to explore more strictly visual expressions. Valledor’s work is often compared to Frank Stella’s, for example: but Stella’s use of shape and color seems to me to be what Duchamp dismissed as “retinal,” relying on purely sensual effect.

And Valledor is compared to Ellsworth Kelly; but Kelly’s hard-edged paintings are abstractions and (especially) croppings of realistically reproduced natural objects — often floral — whereas Valledor finds his imagery, apparently, purely within an intellectual imagination.

Providently Valledor (like Forakis) returned to the Bay Area in 1968, showing at the San Francisco Museum of Art and the San Francisco Art Institute, and teaching there, at Lone Mountain College and as a guest at UC. Berkeley.

There have been other Bay Area geometrical painters, of course: Thomas Akawie and David Simpson represent two poles bracketing others. Centered between them, I suppose, Hassel Smith, whose Search for the Source of the Nile was a truly great canvas, one of the finest of its period. (But clearly a representational landscape.) But one tends to site hard-edge abstraction within the Los Angeles area, when thinking of California, not within the Bay Area. In the south many, probably most of them were dedicated to substance and finish. But there too there is an Idealist: Robert Irwin.

I think of Valledor and Irwin as semblables, brothers in spirit. In their maturest work they appeal to the retina not simply to fascinate or please it but to engage its collaboration in an appeal to the mind. They are not illusionists: there work doesn't in any way trick the mind. (Though in the later paintings here, the "new slant" enjoys a degree of playfulness.) They are idealists, not abstracting away from anything but approaching pure abstraction on its own terms.

I am most moved, in this exhibition, by a magnificent series of three paintings from Valledor's middle period. And paticularly by the 1974 San Francisco Spring, whose perfection eludes verbal commentary — you simply have to stand in front of it, look at it with one eye and then the other, back away, reapproach, quit it and quickly turn your head to gaze at it again.

The current exhibition of Valledor’s canvases at Brian Gross is very beautifully installed and lit. Isolated respectfully on the end wall, San Francisco Spring reflects some of the color of Sunstrut, around the corner, separating the chaste silver rectangles in San Francisco Spring from the 1968 diptych East-West. Nothing I write can express Valledor’s brushwork, which is far from flat and featureless, but whose animation energizes the painting through capture of the light that falls on it, not through the dynamic substance of the acrylic paint itself. These surfaces are perhaps calculated, a bit self-assertive, appearing when closely inspected as if to confess proudly that, yes, an artist's hand has achieved this near-ideal refinement.

I suppose no artist could long remain in the rarified air of San Francisco Spring: the sudden yellow and more playful shapes of Sunstrut suggested the path that was to follow. The later paintings — sad to refer to the work of a gifted artist just fifty as "late" — retain the sobriety and elegance of the middle-period ones, but bring in a new instability. I suppose my favorite here is Ezistance (1986), a truncated equilateral triangle divided into three strips of near-value violet, purple and red (to grossly simplify color descriptions). The shapes of these strips — two elongated triangles flanking a rhombus — cause the canvas to vibrate between flat and folded, and the weight of the colors, the unease of the illusion, and the size (96 by 34 inches) make this a very imposing piece, gaining stability, even a kind of majesty, from its authority.

The gallery featured Valledor in a one-man show two years ago; I hope it continues this cycle in the future. The Neri show at Stanford's Anderson Center that closed recently and the Robert Hudson-Richard Shaw show (with Jack Stuppin) in Santa Rosa give me hope the glories of 1960s Bay Area painting are being revived for a generation not fully aware of the significance of its inheritance.

•Brian Gross Fine Art, 248 Utah Street, San Francisco, California 94103; (415) 788-1050

Monday, December 11, 2017

A TOUR OF NETHERLANDS AND ITALY: 1

A TOUR OF NETHERLANDS AND ITALY October-November 2017
Prinseneiland
I: Amsterdam
1: Arrival; October 27, 2017
We landed at Schiphol at 8:30 in the morning, flying from San Francisco with layover in Philadelphia. We know Schiphol well, but still the first order of business is going Dutch: getting the sound of the language in the ears (and to an extent in the mouth), getting SIM cards for our iPhones, reminding ourselves about the “chipcard” good for all trains and trams in The Netherlands, getting a couple of cappuccinos, and getting a haircut. Then we took the train to Amsterdam’s Centraal Station, where we splurged for a taxi to our home for the next few days, on Prinseneiland, a 15-minute walk from the station but we’re tired from the flight and we have these suitcases…

Our European travels always involve visits with friends — friends so intimate you might well call them family. Writing about these travels is therefore complicated. There are so many stories, so much history, much of it personal. I find it all endlessly fascinating and often suggestive of Big Themes, and so I ache to write — but how to protect the privacy of people I love like my own family? But I can describe Cynthia’s apartment, I think. You enter the lobby of a former warehouse — every building on this island is a former warehouse — and go up three flights of stairs (8, 11, 13 steps), out onto a rooftop, then up another storey on a spiral steel staircase (14 steps).

The apartment
There is one big highceilinged room with kitchen, kitchen table, desk, shelves, chairs, a sofas. There is one bedroom (hers; now ours) big enough for a big bed, a four-foot rack for hanging clothes, perhaps a chest. Above, there’s a cozy sleeping loft, temporarily hers. It has a doorway out onto another roof for her use as patio, drying-yard, etc. Her apartment (and another, similar, at other end with its own matching spiral stairway) are new additions on ancient brick warehouse like many others on the island, about which more later.

The apartment is all white with one black half-wall above the kitchen wall. There are black very steep stairs to the sleeping loft. Cesar the tortoiseshell cat is the very happy lord of all he surveys, scrambling up the ladder-stairs when he wants to visit the roof; he reminds me of Carl Van Vechten’s book Lord of the Housetops.

We have a simple lunch of bread and cheese and much conversation; then leave Cynthia and walk the short distance — ten minutes at most, two bridges — to the restaurant Marius for dinner with Tom and Judith. I immediately asked after her father, a world-famous neurologist, still hard at work — he published a new book only last year. He turned ninety last June. His work left time, his family thought, for few friends. It turned out, though, that he was fast friends with a number of professional acquaintances, though in touch with them only through correspondence.

They arranged for a congratulatory symposium to be held in Amsterdam. It was attended by friends from around the world. Many gave papers in his honor. You couldn’t understand half of what they said, the daughter told me; and then Father gave his talk, and it was completely understandable and often funny, all about his work over the years with all this community. It was all in English; hardly anyone there spoke Dutch. The symposium was held in Bondsgebouw ANDB (General Dutch Diamond Cutters’ Union), a fine old Amsterdam School building, a Berlage building from 1900.

For her gift, Judith had learned Bach’s chorale-prelude Jesu Joy of Man’s Desiring and played it for him, in public. This was a great effort for her; she wanted to play it as well as possible. At the end, thanking her, he said (again publicly) that he had wanted to ask her to do that, but didn’t, fearing it too much an imposition. Years ago he and I met at a party where we disputed, slightly in jest, the merits of Bach and Mozart. That’s not music, I said of Bach, it’s numbers. Mozart’s not music, he said, it’s sentiment. And so on.

He is a very serious, very droll man. At another party a couple of years ago we were conversing when another man approached. Excuse me, Judith’s father said, somewhat resignedly, I have to talk to this man, I’ll get back to you. I watched them converse rather earnestly; then the other fellow left and I returned to the neurologist. He excused himself: I had to talk to him; he’s a very important psycholoog, I’ve never met him, but we’ve collaborated on books together.

Yes, I said, and what exactly is a psycholoog? Interesting question, he replied. I am a scientist; I know about physically existing things. My field is the brain: I can tell you what it is, how it works. The psycholoog talks about a mind. No one has ever seen one.

Kees, in front of his Marius
Dinner was delicious, of course. Marius was packed. The chef is Tom’s brother and also my daughter’s brother; she lived with his family for a year as an exchange student, forty years ago. We have nearly merged, our two families, one Dutch, one as I always say Californian — the United States having become too complicated to discuss.

I write about these dinners elsewhere so won't describe them here. Here, in the next few installments, which I hope to upload roughly once a week, you're going to encounter ruminations on place, people, and their intersections. This is what usuually happens when I travel, and observe, and speculate, and write. Most recently it resulted in a little book written last April in Rome: Where to Dig, and how far down. You can buy a copy here. It's cheap (but mind the postage rates!), and makes a nice holiday present…

Next: Strolling the Western Islands

Saturday, November 18, 2017

Small Concerto for piano and orchestra (1964)

(reposted, with edits, from January 28, 2010)

THE EARLIEST PIECES of mine that I still like to think of, Three Pieces for Piano, were written in October and November, 1963, and February 1964. At the time we were living on a small grant from Edith Fitzell, a gentle, enthusiastic widow who took recorder lessons from me, and who volunteered at KPFA, the listener-supported radio station in Berkeley. She sensed my need to devote an unbroken year to musical study, and enabled me to quite my day job. (I was then a laborer for the City of Berkeley, working mostly on the sidewalk crew, breaking up old sidewalks and laying new ones.)

I spent that year studying composition with Robert Erickson and conducting with Gerhard Samuel, and listening to as much music as possible — much of it on the radio, for KPFA broadcast a great deal of new music in those days.

The first and last of the three pieces were written slowly and intuitively, at the piano. They are centered on soft dynamic levels and smoothly phrase lines, and meant to be played very softly. The middle piece was added later, for contrast, pitched on a much louder level, and alternates violent and rapid gestures with ringing sonorities. It uses only pitches omitted in the outer movements; otherwise the composition follows only intuitive principles of structure, not conventional tonal or serial concepts.

Much of the music in the outer movements is essentially unmeasured and meant to be played quite freely, and the third movement ends with a performer's choice between two possible approaches to the close.

In 1964 I orchestrated the music as a Small Concerto for Piano and Orchestra. No new material was added; I simply assigned some of the notes to rather large orchestra, including a harmonium in the wings, a pair of Wagner tubas, and alto flute among the more usual instrumentation. In this form the music was premiered in August 1965 at the Cabrillo Music Festival, with Nathan Schwartz as soloist and Gerhard Samuel conducting. It was the first time I heard my music played by an orchestra: a very delightful experience.

(The solo pieces waited for their premiere until March 1993, when the late Rae Imamura played them at Annie’s Hall, Berkeley, on an instrument tuned not in equal temperament but to Kirnberger 3.)

The orchestral score of the Small Concerto for Piano and Orchestra is available now, either in print (8.5x11, 8 pages, saddle-stapled) for $12 or as an e-book, at Lulu.com. The Three Pieces for Piano are available at Frog Peak Music.

Sound files of the three movements of the Small Concerto are available online:

First movement (2:02; 3.5 MB)

Second movement (2:33; 41.1 MB)

Third movement (1:56; 3.4 MB)

A PDF of the score can be downloaded here (10 pages; 600 kb)

Thursday, October 26, 2017

Pasadena Theater

In flight, October 26, 2017—
Dickens, adapted by Mike Poulton: A Tale of Two Cities, directed by Geoff Elliott & Julia Rodriguez-Elliott
Giraudoux, tr. by Maurice Valency: The Madwoman of Chaillot, directed by Stephanie Shroyer
Shaw: Mrs. Warren's Profession, directed by Michael Michetti
  Seen in Pasadena at A Noise Within, Oct. 19-22, 2017
REVOLUTION IN THE AIR in Pasadena, through the canny programming of this thoughtful, enterprising, estimable repertory theater company. I think we were lucky to see these plays in the order listed, describing an intelligent sequence: in Stephen Dedalus's formulation, they were epic, then lyric, finally dramatic. A Noise Within — the company took its name from a stage direction in Hamlet — is a fully professional company, now a quarter-century old, I think, characteristically producing three plays in the fall season, another three in spring, in revolving repertory to the extent actors' schedules make it possible. (Most of them are veteran professionals, gainfully employed in film and television; I suspect they engage in legitimate theater out of love for the art.)

The repertory tends to the classical, including classical 20th-century theater. You don't subscribe to this company to see new plays. There's a Shakespeare play nearly every year; there's usually a French play (in translation, of course); there's a survey of the significant American repertory. We like to visit Pasadena for four days, fall and spring, when we manage to catch three plays. (And catch up on botanical gardens, favorite restaurants, and old friends.)

Lately the seasons have illustrated themes of one kind or another: this year, social revolution. It's in the air. I've written here before of my theory that theater was born with a social responsibility: in early societies, it was through public performance that social problems — ethical, moral, religious, political — were pondered. Theater offers a unique merging of intensely personal and intrinsically public introspection and expression, and the rituals theater has evolved over the years offer a kind of adjustment, a tuning, an alignment of turbulent events with the human norms needed for stable social life, whether on the small scale (couples, families) or the large.

IT IS SIXTY YEARS and more since I read Charles Dickens's novel A Tale of Two Cities as a required text in the ninth grade, and I thought I remembered of it only the opening and closing lines and the description of Mme Lafarge knitting as the tumbrels go rumbling by. Watching this adaptation, however, brought the characters, the situation, even the dialogue out of some long-closed chamber into active memory. The play is compressed, of course; parallel sub-plots and minor characters are gone — two acts across two and a half hours, on a relatively bare stage, can only accommodate so much. But the result is, as I've suggested, epic theater: it was impossible to attend to it without thinking of Bertolt Brecht. Who knew Dickens was a forerunner? (Probably lots of graduate students.)

Dickens's plot rests on the possibly confused identities of two men, a young French nobleman whose ideals and empathy lead him to renounce his title and a similarly young English barrister utterly devoid of moral discipline yet dedicated, ultimately, to similar humane ideals. They are human counterparts of the "two cities," London and Paris; and Dickens's larger purpose is, through narrating their individual human predicaments, to investigate the commonalities of privileged and tradition-bound English legal society and resentful and erupting French rebellion against a thousand years of monarchy.

I was surprised — still am, a week later — at how detailed, profound, and often subtle this undertaking was: the novel, the adaptation, the production, the performance. This in not unusual: these theater trips to Pasadena usually leave me mulling over the productions for days afterward; it's one of the rewards of the visit. But, perhaps because I was expecting Dickens to exaggerate sentiment at the cost of insight, I was particularly impressed with the evening. I won't detail the cast and crew; I haven't the program at hand; you can always find the credits at the company's fine website. Everything about this production was strong and affecting.


JEAN GIRAUDOUX wrote his lyric fantasy The Madwoman of Chaillot in Nazi-occupied Paris in the dark days of the early 1940s, perhaps to take his mind off the daily unpleasantnesses. The play is utterly French, set in the Chaillot quarter of Paris, whose denizens are ordinary workers: café waitress, barman, ragpicker, shoelace peddler. Well, there's a deafmute, too, because mimes have to make a living.

Into this charming world enter a group of Important Men — a miner, a chief executive, an investor; that sort of crew. They are convinced there's oil under the Paris streets, precisely here at this corner, and they plan enthusiastically to drill for it, to install derricks partout, with no regard at all for the charm of the place, so necessary to pleasant, stable everyday life.

The play centers on la Folle — "madwoman" seems not quite the right translation — who confronts the threat, organizing les habitants du quartier (and two other equally dotty crazy-ladies) to send the capitalists packing. (One of the subtexts of the play, of course, is that they may themselves be victims of their own confidence games.)

Chaillot is sentimental and frothy, and its Paris is not that of 1789. The social protest it describes is far from the stormers of the Bastille. Its resonance with the environmental politics of our own time, however, is inescapable. In the context of the two plays flanking it one sees this thin upper crust of capitalist investors for what they are, a threat to social order ultimately able to achieve a new aristocracy, oppressing ordinary men and women and spoiling the world to satisfy nothing more important than their own insatiable greed.

Again, cast, crew, production were all exemplary. Even the musical cues were impertinently effective, in my opinion, and the musical dimension is often the least effective in this company's productions. (I do find it odd, though, that while various attempts at British accents seem always to disfigure plays here by English authors, no attempt is made — grace à Dieu — to put on French ones in plays like this.)


AS DICKENS IS too sentimental, says my stupid prejudice, so George Bernard Shaw is too talky. I was looking forward to seeing Mrs. Warren's Profession as a duty owed to my intellectual curiosity, not an enjoyable entertainment. I was wrong. Her profession is that of Madame: Mrs. Warren saves herself from the poverty of the lower classes by turning not to factory work, poorly paid, long of hours, and beset by terribly unhealthy conditions, but to prostitution. A canny woman, she quickly realizes the money and position is to be gained through management, not labor, and she hooks up with a cynical member of minor nobility to develop a richly rewarding empire of houses in Ostend, Brussels, Vienna, and Budapest.

In the meantime she has educated a daughter of uncertain paternity through the English boarding-school system, rarely seeing her until she too attains maturity and casts about for her own way into presentable modern (Victorian) society. The meat of the play is the intricate dialectic between generations — not only of mother and daughter, of course, but of socially evolved, tolerated, and depended upon methods by which the female sex can take its place with in a male-dominated system.

Interestingly, and as is often the case chez Shaw, the males who dominate this action are pretty hapless — a young cynic who'd romance mother or daughter, whichever is handy; a minor ecclesiastic beset by regret, the Marquis (or whatever he is) who profits from Mrs Warren's profession, a likable architect who stands for Art and Free Spirit.

In the performance, the two women were particularly strong, easily, imperceptibly moving from early expository presentation — almost type-casting — to final detail and complexity. There are no solutions to the social problems which are Shaw's quandaries, precisely because there can not be an ideal stable society. There can only be relatively calm periods within the turbulent succession of human history. I suppose the analogy is ultimately with the vicissitudes of daily life, with the successions of hunger and satiety, desire and fulfillment, individualism and responsibility.

Thursday, October 05, 2017

Tradition and the avant garde, as seen in 1968

Eastside Road, October 5, 2017—
jUST FOR FUN, and because I've just run across it, a transcription made by I know not who of remarks ad-libbed on Critic's Circle, a review show on the arts I used to participate in at KQED, back when this sort of thing was possible.
It's long.
Charles Shere - CRITICS CIRCLE
April 3, 1968
[transcription of unscripted remarks]

I would like to talk about the PBL [Public Broadcast Laboratory] broadcast of last Sunday night because for the first time PBL give its two hours over entirely to a cultural program — and it gave those two hours to the avant-garde — which is very much, of course, in controversy these days, being only some thirty or forty years old. PBL's program was called Who's Afraid Of The Avant-Garde?: an excessively coy title which I think established PBL's stance toward the subject of its program.
It was never quite sure what its stance was going to be. Television can either act as a recorder, the kind of television that says "let's pretend you're at the Buffalo museum or let's pretend you're at the ball game and we will take you electronically there and you can carry it from there,” or television can act as a participant — and PBL attempted this a couple of times in Sunday night's broadcast.
When it did make this attempt, and when it succeeded, it came up with the most exciting things that it did the entire evening. I'm thinking, for example, of their coverage of Cecil Taylor's jazz group. I'm thinking also of the first coverage of Merce Cunningham's Dance Company, when the television entered and participated in Cunningham's dance and did considerably more than taking you out of your living room and putting you down in the auditorium.
By and large, however, PBL's attitude toward the avant-garde was very much conditioned by what I guess it feared was a recalcitrant audience nationwide; and perhaps that audience is more recalcitrant than we would think, living as we do in the San Francisco Bay Area, an area which is by no means representative of the country as a whole. For example, there were frequent statements on the part of the narrator that the difference between the avant-garde art and normal art was that avant-garde art does not care at all about any kind of representationalism. Taylor's music, for example, it was stressed, had no beat and no recognizable melody. When some underground films were shown, specifically Jonas Mekas’s film Circus, the narrator made a great point of saying that underground.films share the avant-garde prejudice against heroes, against plots, against stories, just as the avant-garde paintings and sculpture is non-representatlonal. It seems to me that there is a reason for this and that this is symptomatic, rather than the end result, of an attitude of the avant-garde artist. I was looking at a copy of a new book which came out recently published by Walker and Company, a book about the French sculptor Raymond Duchamp-Villon, who died in 1918, and in looking through this book it struck me that his career sums up the difficult time in western art which took place at the turn of the nineteenth century. It was a critical turning point, I think, in European history, certainly in the history of European civilization.
It was the transition between the teleological representational attitude of art until then and the new art which is the art of the 20th Century, representing homo ludens, man who plays games, man who is more concerned with the experience and with the integrity of what he is doing, of his activity, than he is with the pre-conceived concept of what kind of goal he is going to find at the end of his activity. In other words, where the nineteenth century and earlier thought of art as being a search with a goal at the end of the search, today's artists like John Cage, Merce Cunningham, and Jonas Mekas, all of the people who were touched upon by PBL, are not concerned with what they are going to find at the end of their search… if you can call it a search. They seem to be considerably more concerned with what it is they’re doing while they’re filling the time ….
And I think that there is probably a lesson for all of us in this. I think that civilization gets the art that it gets because it is the civilization that it is. I think that our avant-garde art partakes of this quality partly because today the artist and intellectual, when he realizes it, is a little bit tired of the civilization which is founded upon things, upon works of art which have commercial value, upon having as late a model of car as your neighbor, and this whole sort of thing.
It's still very difficult to talk about avant-garde art and about Dada, its progenitor, because like PBL we tend to lump all of this activity into one bag. To think, for example, of Buckminister Fuller as being avant-garde, to think of Mary Quant, the fashion designer in England of being avant-garde, the same way as John Cage and Merce Cunningham are avant-garde. Of course this is perfectly absurd. There is a great difference between an industrial architect and an avantgarde fashion designer on the one hand and a painter and a musician on the other. And as John Calder says in his introduction to a new book about English happeners, talking about surrealism. "It will quickly lose its sense of identity as an art movement and become a technique to be used to a greater or a lesser extent by dramatists and artists of the future.”
I think this is true of the avant-garde and it’s true of Dada, and I think that programs like last Sunday's PBL, excellent in places and pedestrian in others, will help to accelerate this feeling, will help to accelerate the possibility of all of these phenomena, with the avant-garde being assimilated not only by the artists themselves but also by we the audience, the people whom the artists serve, the people who in the last analysis feed upon and, in turn, nourish the artistic activity itself.

Well, all of this said, I went out to Mills College Sunday night to see what was supposed to be an evening of Dada and about the only Dada on the evening's program were two films, a marvelous film by Hans Richter called Ghosts Before Breakfast, a film made in 1927, and Ferdinand Leger's Ballet Mechanique, a film made in 1924. I think that its greatly to television's credit that things like PBL are doing programs like that of the avant-garde. Certainly television should be reviving these early films, early experimental films and the recent experimental films as well. Television is the perfect medium of making these films an accepted part of our inheritance, just as the Mona Lisa is, for example, or September Morn was fifty years ago. And until this has become a common part of the culture, the importance and vitality of Dada and the avant-garde will be lost on most of us.
At Mills College there were also some musical performances, notably of the Three Miniatures for violin and piano by Krzysztof Penderecki and, before that, the Four Pieces for violin and piano by Anton Webern. These were very sensitively played by Nathan Rubin who was accompanied by Naomi Sparrow (who played, incidentally, the best I've heard her yet). The Webern could not he heard too well because of a marvelous crotchety woman who was in the audience banging her cane on the floor and barking like a dog from time to time. She was, I suppose, the most Dada of them all at Mills College.














Monday, September 25, 2017

Manifesto, 1966

FROM SOME TIME in 1966, this rather breathless and no doubt far too dense summary of what I had then come to believe:

The important things to me as an onlooker having been the sound (in music) the quick immediate appearance (in visuals) or (intermedia) the combination of these always coupled with not the way these final impacts, these appearances, were made (I don't care how it sounds Feldman says Boulez wrote, What I want to know is how was it made) but the way they happen once they have been made inevitably to happen. What it comes down to is an interest, no a concern with process: not techniques of writing/composing/painting/causing inevitably to happen but the objective fact or process or progression from (a point which can never be determined) to (a final position I at least will never fix). Cases in point being the whole Bride, the whole Joyce, the whole dada-surrealism-mid-twentieth century avant garde. The whole Mahler. Any individual Webern. Virtually any one opera. In short, any (apparently) closed microcosm, any closed system. Robbe-Grillet, Marienbsd, Blow-Up, Ionesco, Beckett. Getting lost in one luxuriant paragraph on the island in To The Lighthouse or Patriarchal Poetry or one stanza in The Faerie Queene or a metaphysical poet or wandering in the garden of a composition by Loren Rush or Bob Moran or a painting by Chirico or Magritte or Klee or Vermeer or the wake early in L'Etranger or the word chair in L'Age de raison. Tzara. Conversations with Jon Cott, David Abel, Karlheinz Stockhausen. Performances by Nelson Green, Bob Moran, David Tudor, Toshi Ichiyanagi. Ives: 4th Symphony, piano music, Central Park, Set For Theater Orchestra. Ashley's Frogs. David Goines at work, or Julia Child. This kind of process turns out to be a kind of texture always involving contemplation, but an exploratory kind of contemplation. The activity of absorption. No sort of time process at all. A physical visual impingement surpassing those objectivities set in motion by egos or personalities or intellects, and so we must restrict ourselves to gestures, to activity, to performance, and our reflections must be on the gestures activities & performances. Leave quickly when someone begins a presentation. Everything hard quick & committed, and full full full full. But serene in its vitality & its integrity. And the responses must be quick: no delay. But also no analyzed response, no conditioning: come when you're called, don't bring anything with you. Entities are discrete: constituents disappear within integrated contexts. No viewpoints, no perspective, no beyond, behind, this side or that. An unassailable logic of inevitability is the only teleology to be permitted. Make everything that concerns you an object of your concern, and mind your own business in a businesslike way. And once having committed yourself to that concern, no betrayal of commitment. The subject (of commitment, of concern), being secondary, disappears: cf. The Art (or Process) of Fugue. The agent, having acted, is unnecessary, and withdraws. This is what Dedalus meant by dramatic art. What's left is the process. No room any more for the heroic epic between the objective lyricism which is mood & the lyrical object of process. And having restricted ourselves to the business of being concerned with our gestures our activities our performances, seeing ourselves within the contemplative exploratory luxuriant texture we make of our microcosm. Abandoning a world only when it is fully known; until then returning as often as necessary; but abandoning any world unalterably when it is devoid of surprise. And never offering the insult of familiarity to any living thing (and all things live) but always granting to life the dignity of concern. And maintaining the joy of discovery, and the obligation of continuance, & the vitality: being.

ALL OF WHICH I though I summed up, later, more efficiently if perhaps more opaquely, in this short poem:

David Goines Contemplating the back of an axe.


Monday, September 11, 2017

Doggerel written while driving north

Highway 101, September 11, 2017—

SOMETIMES WHILE DRIVING or riding on these car trips silly verse jumps into my mind:

1.

An ant is on my seat
A moose steps on my feet
A cat nibbles my apple pie
A worm lives in the beet

A crow flies in the sky
A cat nibbles my pie
A dog drinks all the Chinese tea
Six chickens learn to fly

There is no pie for me
A dog drinks all the tea
A fish swims in the goldfish bowl
An owl sits on my knee

Three robbers steal the coal
A fish swims in the bowl
Lions lie on the dusty beach
Under the bridge, a troll

Thank god, they're out of reach
Those lions on the beach
You know it isn't very far
Please, may I have a peach

Cows fly up to the star
It isn't very far
There must be something dreadful wrong
My shoes are full of tar

We have to end this song
I think there's something wrong
Whatever you may think you think
It has gone on too long

2.

The cat's at the whisky, the mice at the rum!
The carpenter's clawhammer's beat up his thumb!
Little Jack Horner can't get at his plum!
Calamity! Catastrophe!

The children have mostly been fed to the bears!
Aunt Martha chokes while putting on airs!
Grandfather, drunk again, falls down the stairs!
Catastrophe! Calamity!

Those mischievous boys have derailed the train!
The surgeon's knife slips while inspecting a brain!
The turkeys all drown looking up at the rain!
Calamity! Catastrophe!

An elephant's eaten our favorite plants!
Apes have intruded and spoiled the dance!
The firemen have rushed off, forgetting their pants!
It's a Calamity!

Thieves stole all the instruments, left just one gong!
All the band's music sounds terribly wrong!
Everything's off, nothing seems to belong!
Calamity! It's a Catastrophe!

Trump's in the White House, and Ryan and Mitch
Make our eyelids break into a nervous twitch!
And the Press has worked up to a fever pitch —
Calamity! It's a real Catastrophe!

Sunday, August 27, 2017

Back to the desk

Eastside Road, August 27, 2017—

Ali A. Rizvi: The Atheist Muslim: A Journey from Religion to Reason
New York: St. Martin's Press,
2016
ISBN 978-1-250-09444-5
pp. 226     read 8/24/17

Frans de Waal: Are We Smart Enough to Know How Smart Animals Are?
New York: W.W. Norton & Co.,
2016
ISBN 978-1-250-09444-5
pp. 275     read 8/26/17
THE LAST FEW MONTHS have not been the best, as readers of this blog — and particularly the other one — will have suspected. I'm not complaining: plenty of others have it a great deal worse. It's largely a matter, I suppose, of aging: I've just gone past 82.

Nor is it simply a matter of fatigue, lack of stamina, and a chronic backache, serves me right for always suspecting those who announce that complaint of malingering. Nor is it only the political situation, extremely depressing — I am convinced we are on our way to dictatorship, perhaps a new form of it with puppet congress and courts, and publicly owned lands and other goods (museums, libraries, post offices) turned over to private business. Perhaps even the military.

So I've taken a vacation of sorts from the blogs, spending my time on baseball games (only a couple of them live in ball park) and writing. (The last two posts here offered you peeks at the process.) This has occasioned reading through pocket calendars, journals, and reviews from the 1960s and '70s, and the difference between those times and the present has been striking to say the least. To bring me back to the present, two books caught my eye in the last week or two.

Ali Rizvi's The Atheist Muslim: A Journey from Religion to Reason was recommended somewhere online, I no longer recall where. (I haven't been keeping up with my usual book review sites: The Nation, NYRB, and so on.) The title promised a good fit to the mood I've been in since the election. Dedicated readers of mine may recall my writing last April about this:

Belief, faith, knowledge : I began this month’s musings planning to contemplate my feelings about religion: past and permanence, decay and defiance, self and society, faith and belief, fact and facticity, life and death. Maladjustment of my own cells has made me more than normally aware of mortality. And what have the trams and ruins of Rome brought me to contemplate? Cats and garbage heaps on which grain had taken root over the years. Gardens and palazzi ; conversations with strangers; public behavior; the embrace of family; a toy boat; a pile of broken pots. The events and detritus of everyday life, in short. Nothing special, but constant reminders that there are things we see and so believe we know, transactions we share and so know we feel, concepts (and constructs) we hear or read about and so strive to understand. And I keep coming back to Montaigne: Que sais-je, What do I know?

Rizvi's book is far from perfect (I am hardly the writer to complain of imperfect books), but I think it is worth reading; perhaps even imperative reading in these times. Born in Pakistan, brought up in Libya and Saudi Arabia before moving with his parents to Canada and the United States, he observed the doctrinaire Muslim culture of Saudi Arabia from a protected position as the son of professionals living in a protected enclave.

This did not prevent his close reading of Quran and hadith, the twin written foundations of Islam. The internal contradictions in those writings, and their uneasy applicability to life in a post-Rationalist world, set him on the course described by his subtitle: a (personal) journey from religion to reason. Rizvi is a physician, hence a scientist; and he holds Islam — and Judaism and Christianity — up to a scientist's skepticism. As I myself think we must all do in these times when the inherently authoritative desert monotheisms seem increasingly at war, figuratively and literally, with contemporary society as it has evolved.

After a couple of hundred pages describing his own growing rejection of Islam, in the course of which Rizvi cites scripture as well as personal experience, he comes to the point: the solution to much of the present war in the Middle East — and the growing problems in the US with radically fundamentalist Christianity, though that's a bit outside the scope of his book — is reformation. He suggests a four-step process: Rejection of scriptural inerrancy, Reformation, Secularism, and Enlightenment.

But even the first step is dauntingly difficult in societies whose very identity — and whose individuals participate in this identity — is bound from birth with a sacred text. Muslims may be fundamentalist, lax, or even (as in Rizvi's case) atheist (or at least agnostic), but they are Muslims because of their common cultural grounding in Quran and hadith. It took Christianity some 1600 years to reach the Enlightenment, and a lot of blood was spilled along the way; there's no reason to think the path will be any easier for Islam.


IT WAS A RELIEF to turn from "faith" and "belief" to cognition — scientifically verifiable examples of memory, invention, and reason. Even if the examples were not from the doings of men and women, religious or not, but those of other primates, of octopodes and dolphins, of elephants and corvids. When I was a boy it was taken as fact that the lower animals were incapable of reason, of language, even of feeling pain. De Waal's book persuades otherwise, relying on his own experience with primates and the work of colleagues and forerunners in this fascinating field.

Much changed in that work over the last few decades, beginning with the suspension of the axiom that we humans are an essentially different and nobler animal than all the others. Observations in the wild (think Goodall) and experimentation in the laboratory revealed, once that prejudice was relinquished, that all animals communicate and many understand, or at least work with, memory, even with the concept of futurity. Such social animals as chimpanzees and bonobos, elephants and whales clearly have evolved language skills and evidence of economic and political methodology.

De Waal is a scientist and does not take up the question of religion. Perhaps this is the one thing that separates us humans from the other animals. I like to think that in this respect they may have evolved beyond us, to a stable point in their own evolution which dispenses with religion. Or perhaps Homo sapiens has evolved to need religion in order to externalize the intrinsic tribalism he shares with certain other apes, to justify irrational action when he knows better. We may hope for another book from de Waal:

Are We Smart Enough to Know How Smart WE are?

Friday, August 18, 2017

from Calls and Singing, for chamber orchestra

1968: from Calls and Singing

Note beginning the pocket calendar for 1968:  

and, later in the calendar,

do string orchestra piece on E, Ab, C: for music for orchestra?

write a piece like a football game. Players come in, go out, carry signals etc.

make a piece which gradually becomes metric — approaches a drive

make a piece with overlapping variable ostinati of various styles

Paul Freeman, a young conductor then directing the San Francisco Chamber Orchestra, asked me to write a new piece for a concert that would also feature a work by Heuwell Tircuit, then a music critic (one of three or four!) on the San Francisco Chronicle. (I had met Paul earlier at a master class for conductors led by Richard Lert; I think we televised it.) For some time I couldn’t imagine what I could provide for a small chamber orchestra, lacking trombones, and percussion, until Nelson Green, visiting one day, pointed out that I could provide whatever I wanted to. This broke the mental block and the result, from Calls and Singing, was the second orchestral piece (after my Small Concerto) that I managed to hear played. 

The score bears an epigraph, from Gertrude Stein’s A Sonatina followed by another: “Call to me with frogs and birds and moons and stars. Call me with noises. Mechanical noises.” The score was as much calligraphy as notation, and David Goines lovingly printed it for me in an edition of a number of copies. Paul conducted clock-style; the strings of his orchestra played overlapping washes of melody; woodwinds and brass alternated between conventional sounds and “extended technique” like playing without mouthpieces, or using only the reeds, or playing harmonicas or taxi horns. I thought the result quite beautiful, and so I suppose did Paul, for he  repeated it a few years later with the Detroit Symphony on a special concert, drawing contemptuous reviews from a local critic or two.

from Calls and Singing (the lower-case initial letter is intended, though difficult to force: the idea was to suggest an absent because inexpressible opening) continued the indeterminacy of Nightmusic but added physical separation to the mix. It begins, for example, with the orchestral tuning (an idea from Stockhausen, I think), and much of the time the wind-players are wandering among the audience. It is, though, in general a gentle piece, and everyone seemed to like it, even Heuwell


See the complete 12 pages of score as a pdf here

Monday, August 14, 2017

Getting on with the memoir

A  FEW READERS have responded to the previous post, offering a draft version of the first section of a new memoir, with comments and in some cases welcome corrections or suggestions. Many thanks to them.

Herewith, part two, covering 1967 to 1972, when I was working at KQED while tapering off work at KPFA. This was an intense and interesting time: the 1960s were winding down, and so were freewheeling broadcasting, open-form music and play-for-nothing new music concerts, and the marginal gallery scene. I don’t suppose we knew it at the time, but increased commercialization and the reach to bigger audiences was about to change everything that seemed to interest me, at the same time that our children were growing into their teens and Chez Panisse opened (in 1971), quite changing family dynamics.

Once again I make a DRAFT pdf of this memoir available. It runs to 85 pages, 1.3 MB of data. It is only a draft; more illustrations will be added as well as expansions of descriptions of people and places — and, I hope, responses to your comments and suggestions.

Read and download Part Two HERE
Read and download Part One HERE

And remember: this is not for distribution, only for single-person use; and I may well take the material down after it has served its purpose.

Saturday, August 05, 2017

memoir

I HAVE BEEN BUSY writing further in my memoir — "further," because I've already published a volume covering my first thirty years.

Getting There. Ear Press, 2007; 212 pages. Growing up in Berkeley, 1935-1945, and on a hardscrabble farm in Sonoma county, 1945-1952; college in Los Angeles, San Francisco, and Berkeley; early marriage and children; beginning to learn about Modernism, writing, and the composition of music. ISBN 978-0-6151-5935-5 Available from Lulu 1487909, pb $20 (e-book $9.99, Lulu 18655161, iBookstore), or from such websites as Amazon.com

I've completed a first draft of the next volume, which runs from 1964 on to 1974 — years when I was on staff at KPFA and KQED, when I began teaching at Mills College, and began writing for the Oakland Tribune. This will probably run to 250 pages or so in print, and be subdivided into four main sections:

1: KPFA, 1964-1967
2: KQED, 1967-1972
3: Juggling Jobs, 1972-1974
4: In print, 1974-1976

As I've been working on this I've been struck by what an interesting time those years were, perhaps especially in the San Francisco Bay Area. I write about KPFA and my work there, of course, but also about family life, my musical composition, the musicians and others I got to know — and Berkeley as a backdrop.

But I may be overly enthusiastic. After giving some thought to the idea, I've decided to make the first section available as a pdf on my website. Interested readers can download it by clicking here where it should appear as a PDF running to 76 pages.

I ask that these pages not be printed out, or, if so, not distributed. I welcome any suggestions or corrections. And I reserve the right to take the pdf down from my website as time goes by…

And do let me know if you cannot find or download the pdf.

Sunday, June 25, 2017

New book from Rome: Where to Dig, and How Far Down

Portland, June 25, 2017—
PUBLISHED, HERE AT peripatetic Ear Press: Where to Dig, and How Far Down, an 80-page paperbound book containing the writing posted here last April while I was in Rome.

Well, the title. You have to give a book a title, and something like Rome, April 2017 seems pretty lame. (Although it would probably get more clicks: Rome is a popular subject. I followed my usual process when titles don't come readily to mind: open the proof copy half-way and look for a random phrase. No luck. All right, open another half way to the end. Still no luck.

Hmmm. Zeno warns against proceeding further toward the end of the book; let's go halfway back to the last halfway point. Ah, there it is:

Poor Italy! Preserving, interpreting, ignoring these ruins, these and many others — Italic, Etruscan, Greek, Roman, even medieval — must be a constant headache. The archaeologists have to decide where to dig, and how far down. The government, I suppose, has to decide when to protect, when to recognize the futility of any thought of perfect control. And of course these historical records are an important tourist attraction; Christian or not, one goes to Rome to savor and contemplate all this history.
I've been working on another writing project, whose results may or may not appear here. It's a study of the ruins of my life — something of intermittent interest to me, but probably to few others. The first question, then, is how to make it interesting: but short of that process there's the mining, the digging down through such ruins as journals, clippings, pocket calendars, photographs.

And, always, memory. I relied on virtually nothing but memory in my first venture in memoir, Getting There, published ten years ago: two hundred pages covering my first thirty years. That book, I thought, might have some value as a cautionary, and I gave copies to various grandchildren as they left high school: Don't commit to a career too soon, be ready to profit from luck, embrace the liberal arts, that sort of thing.

This next venture, though, has to be written differently. For one thing there's a lot of public record: my own career, which took me into journalism of sorts, was not only public but also documented through clippings and the like. Better check those memories out in case you have entirely the wrong date — or, worse, the wrong source, or the wrong guy!

But it's always a question of where to dig, and how far down. It's easy to get distracted. There's also the danger that the act of digging will destroy the stuff you're digging through — in this case, wrecking a story by getting it straight.

In any case, this Rome book turned out, I think, to be a series of meditations — on history and the present, Christianity and not, faith and belief, thinking and walking. That delicious conversation between inner contemplation and outer observation so facilitated by travel, especially this kind, anchored to an unfamiliar residence for a month, but within a setting familiar from previous visits over the years, rich with its own history Thucydides knows, but made richer by conversations with a granddaughter who lives there, and shared with other members of the family.

Anyhow, I'm rambling. Where to Dig, and How Far Down. Healdsburg: Ear Press (self-published through my favored online publisher Lulu), 2017. 80 pages, paper, b&w photos. $7.95 plus postage. Click on title to order.

Thursday, June 22, 2017

Más poesía

Portland, Oregon, June 22, 2017—
A FRIEND WROTE of this photo, which I don't particularly like, that it made me look like a Latin-American revolutionary poet, so here's the beginning of a new career:

Contemplación

se necesita tiempo morir
el corazón se detiene,
el cerebro jadea por el oxígeno
   o no

los tejidos blandos se disuelven
   o se comen

dientes y huesos duran
quizás muchos años

líneas de ferrocarril oxidadas, rotas
viaductos de hormigón

el bosque crece lentamente
sobre los restos

las lunas sin número puntúan la vida
   desapercibida
pequeñas lesiones
que se extienden a través de los huesos

poblaciones
que emigran a través de las catástrofes